Is Piano Haram in Islam

Is Piano Haram

The Halal and Haram status of musical instruments like the piano in Islam has been debated by Islamic scholars for centuries.

There are differing views on whether piano is haram (forbidden) or halal (permitted) in Islam.

This article will examine the evidence on both sides of the debate and analyze the reasoning.

But first let me answer your question, then we’ll go through all the details.

Is Piano Haram?

Yes, Piano is Haram

As said by many scholars, Yes, Piano is Haram, its goes for learning, listening, and playing as well.

Here are some of the main reasons why some Islamic scholars believe piano is haram (forbidden) in Islam:

  • Hadiths warn against musical instruments that can encourage sinful behavior. Some scholars interpret these hadiths to include instruments like the piano.
  • Instruments like the piano are viewed by some scholars as solely for entertainment, not worship or necessity. So they are seen as distracting from remembrance of God.
  • Throughout history, prominent Islamic scholars prohibited music and string instruments like the piano. This established position argues against permitting piano.
  • The piano’s melodious sound and emotional effect could lead to greater sins if used improperly, like illicit relationships, partying with alcohol or profane lyrics.
  • Allowing piano may open the door to general permissibility of music, which some see as inherently sinful if not done strictly for worship.
  • Some scholars consider piano a luxury imported from non-Islamic cultures, and prohibit it to avoid mimicking those cultures.

Overview of Islamic Rulings on Music

In Islam, not all types of music are prohibited. The Quran does not specifically forbid music, and there are some types of music that are allowed in Islam. For example, drums and tambourines are permitted on certain occasions like Eid, weddings and other celebrations. However, some scholars argue that wind and string instruments like the piano, flute, violin are haram because they can encourage sinful behavior.

The main evidence used by scholars who believe piano is haram are:

  • Hadiths that warn against musical instruments that can encourage sinful behavior
  • Music with obscene or profane lyrics is clearly forbidden
  • Scholars argue instruments like the piano distract from remembrance of God
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On the other side, some scholars permit music as long as it follows Islamic principles and does not promote sin. They argue that the piano is merely a tool and can be used in permissible ways.

Evidence That Piano is Haram

One of the most frequently cited hadiths about music is when Prophet Muhammad said:

“From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk (clothes), the drinking of alcoholic drinks and the use of musical instruments, as lawful.” (Bukhari)

Based on this hadith, some scholars argue that musical instruments like the piano are forbidden because the Prophet grouped musical instruments with clearly sinful acts. Playing instruments like the piano could lead to greater sins, so they prohibit using them altogether.

Another argument is that wind instruments like the flute and string instruments like the piano are specifically designed for entertainment and leisure, not for worship or necessity. Therefore, they distract from the remembrance of God and encourage sinful behavior like idle talk, profane lyrics, partying, etc. For this reason, scholars conclude these instruments are forbidden even if used in moderation.

Some also point out that throughout Islamic history, respected scholars and jurists prohibited music and string instruments, which reinforces the ruling that piano is haram. Prominent scholars like Ibn Hazm and Ibn Taymiyyah explicitly prohibited stringed instruments. There is also no clear evidence of the piano or similar instruments being expressly allowed by recognized Islamic experts of the past.

Perspective That Piano Can Be Halal

On the other side of the debate, some Islamic scholars do not consider all music to be haram. They argue that instrumental music like the piano is permissible as long as it follows Islamic principles:

  • Lyrics/content should not promote sinful behavior
  • Music should not distract from acts of worship
  • Played moderately, not excessively
  • Not combined with other clear sins like alcohol

From this perspective, the piano itself is not forbidden, nor is playing it necessarily sinful. It all depends on how it is used. Making pleasant music on the piano to relax or entertain within reasonable bounds would be permitted. The piano could even be used to play religious nasheeds or Islamic songs of praise. So according to this view, piano can be halal in Islam.

Those who permit music in moderation point to the fact that some sahaba (companions of the Prophet) sang religious poetry out loud, played the duff (hand drum) on joyous occasions, and did not prohibit all music. So they conclude that music itself is not forbidden, only excess and sinful uses of it.

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Analyzing the Debate Over Piano in Islam

There are good-faith arguments on both sides of whether piano is haram or halal in Islam. But looking closely, the objection is often not to the piano itself, but to the potential for sinful use and distraction from God that musical instruments enable.

However, one could make the same arguments about misusing technology like phones and computers that access the internet. But Islamic scholars generally agree that technology itself is not forbidden even if it enables sin, as long as it is used properly within Islamic guidelines.

Like any instrument, the piano’s permissibility depends on how and for what purpose it is played. Making a definitive ruling of complete prohibition or permission requires looking at the broader context and weighing the evidence from both sides. There are also differences of opinion among scholars across the different schools of Islamic jurisprudence.

Given the nuance around this issue, an outright ban on all pianos seems unwarranted from an Islamic legal perspective. More moderate scholarly voices permit the piano as long as it complies with Islamic principles and does not promote sin. This balanced approach allows for music like the piano in Islam while exercising wisdom and moderation in the way it is used.

Common Questions About Piano in Islam

Is piano haram Hanafi?

The Hanafi school of Islamic law does not explicitly prohibit piano or consider it haram. The Hanafi view allows musical instruments conditionally. However, music that encourages sin would be forbidden.

Is piano haram Sunni?

There is a range of views among Sunni scholars, with some considering piano haram based on hadiths warning against instruments. Others permit music like piano conditionally as long as it aligns with Islamic principles.

Is listening to piano haram in Ramadan?

Most Islamic scholars allow listening to piano music during Ramadan as long as the content complies with Shariah. But those who prohibit all music may discourage piano anytime.

Is piano haram Shia?

According to most Shia marja, piano is not outright haram, but there are guidelines about not listening to immoral music. Shia Islam is generally more open to music like piano under certain conditions.

Is piano haram Sistani?

Prominent Shia scholar Sistani allows music like piano as long as it does not incite sin. He prohibits vain amusement but conditionally permits instruments used with good intentions.

Is it haram to listen to piano music?

Most scholars allow listening to piano music as long as the content of the lyrics/songs does not promote sinful behavior. Music with profane, immoral or distracting content would be considered haram.

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Can you play piano in a mosque or Islamic center?

It is not common practice to play the piano in the main prayer halls of mosques, as this could distract people from prayer and worship. However, piano music may be deemed permissible in other multipurpose rooms if used respectfully.

Is playing the piano a waste of time in Islam?

Playing the piano would not necessarily be considered a waste of time if done in moderation. Wholesome music has a place in Islamic tradition, and moderate recreational activities are permitted as long as they do not distract from religious obligations.

Can you learn and teach piano and charge for it in Islam?

Most Islamic scholars allow teaching and charging fees for permissible activities like teaching piano, as long as the content of the music taught follows Islamic guidelines. Making an honest living through permitted means is allowed.

If some scholars say piano is haram, is it a sin to play it?

There are respectable scholars on both sides of this issue, so differences of opinion should be respected. If an individual believer feels playing piano would compromise their faith, they should avoid it. Others who feel it is permitted can follow that ruling instead.


There are diverging perspectives among Islamic experts over whether the piano is allowed or forbidden in Islam. Given the nuance around this issue and room for multiple interpretations, a moderate approach is warranted. While stricter scholars prohibit the piano entirely, more flexible scholars allow the piano as long as it complies with Islamic principles and does not promote sin. This balanced approach allows musical instruments like the piano to have a place in Islam when used mindfully. The determining factor is not the piano itself, but rather the purpose and manner it is used in.


  • Assaf Oshri

    I am interested in children and youth’s well-being and resilience. In my research program, I focus on understanding youth development using multi-methods (observation, surveys, neuroimaging-fMRI, stress physiology) and multi-level research (e.g., individual cognition, personality, family, peer, and neighborhood environments). Specifically, my laboratory team ( conducts research that elucidates the multi-level mechanisms that underlie the link between early-life stress in childhood (e.g., child maltreatment, poverty, cultural stress) and adolescent behavioral risk (e.g., substance use, sexual risk behaviors) and resilience. I hope that knowledge generated by my research will inform intervention and prevention programs, as well as promote resilience among children and adolescents at risk.

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