Is Lottery Haram? – Is Playing Lotto Haram in Islam

Is Lottery Haram

Is Lottery Haram? If you are a Muslim, you should know that lottery is haram and you should stay away from it.

Lottery is a form of gambling that is prohibited in Islam, as the Prophet Muhammad (peace be upon him) said: “Whoever plays with dice, it is as if he dipped his hand in the flesh and blood of a pig.” (Muslim) Lottery is a sin that angers Allah and deprives you of His mercy and blessings.

Lottery is a waste of time and money that could be used for good causes and charity.

Many scholars argue that modern lotteries, especially government-run lotteries, should be considered a form of gambling and thus forbidden. Arguments include that buying a lottery ticket involves paying money with a chance to win prizes based predominantly on luck, not skill or work.

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Is Lottery Haram?

Yes lottery is haram
Yes lottery is haram

Yes, lottery is haram in Islam, because they are a form of gambling, which is prohibited under Islamic law.

Playing Lotteries involve games of pure chance, with participants hoping to guess randomly drawn numbers correctly. This fits the definition of maisir that the Quran explicitly prohibits according to the majority of scholars.

Winning the lottery offers money that is not earned through legitimate work and effort. Islamic teachings warn against wasteful expenditure and emphasize earning money through ethical efforts.

Scholars argue the easy money lotteries represent can be socially and psychologically addictive and exploitative, especially for poorer demographics. This clashes with Islamic ethics on social justice.

Discourages work ethic belief that even tiny amounts gambled on lotto can produce sudden riches reduces motivation for necessary hard work and productivity.

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Is Lottery Haram Shia?

Is Lottery Haram Shia
Is Lottery Haram Shia

Yes, Lottery is haram according to shia scholars. The dominant view among Shia Islamic scholars is that lotteries are considered haram. The mainstream Shia position aligns with the majority Sunni view that lotteries constitute gambling (maisir) and involve gaining money through chance rather than honest work, and are therefore haram.

Buying a lottery ticket is seen as paying for something of unclear halal status.

According to some contemporary Shia jurists, certain types of lotteries may be permissible. For example, free prize draws for promotional purposes, or lottery proceeds donated to charity. They argue these do not embody the same spirit of gambling as paying for tickets hoping to enrich oneself.

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Is Free Lottery Haram?

is lottery haram

Yes, free lottery is haram, even though no money is required to enter, the concept still involves winning money predominantly based on chance – not effort or honest work. So it resembles gambling, and remains morally concerning.

Critics counter that free lotteries can lead down a slippery slope. Even if entry is free, they still promote the problematic mindset that gaining wealth should be easy and based on chance. This clashes with Islamic ethics.

Past scholarly rulings have argued that non-monetary prizes may be acceptable, but free chances for large sums of cash still cannot escape the lottery’s ethical dilemmas. It could even encourage future gambling habits.

Is American Lottery Haram in Islam

is lottery haram

Yes, american lottery is haram in islam. This includes American lotteries, such as Powerball and Mega Millions, which are considered haram.

Lotteries can be highly addictive and exploit human weaknesses for the sake of profit, which clashes with Islamic ethics. The odds are also designed overwhelmingly to favor the organizers.

American lotteries represent easy money gained through chance, not honest hard work. Islamic values strongly emphasize earning money only through ethical means.

Funds paid to enter lotteries are seen as wasteful expenditure just for the thrill, which could instead be spent on charitable causes.

Is Lottery Gambling?

Yes, lottery is gambling by most legal and religious definitions. Buying a lottery ticket involves wagering or betting money on the uncertain outcome of a random number draw. This is essentially the definition of gambling.

Winnings are determined predominately by pure chance (random number selections), not skill or effort. Gambling is defined as staking money on games of chance.

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Lotteries evoke the same hopes for “getting rich quick” associated with casinos and betting. The motivation is profiting based on luck.

Lotteries leverage psychological factors like odds of winning, prize amounts and playing frequencies to encourage continued ticket purchases. This has parallels to addictive gambling behaviors.

Most religious authorities oppose lotteries due to ethical concerns over exploitation and their accurately being understood as gambling activities, despite sometimes being government-run operations.

While lotteries have elements like transparency, legal oversight, and funding public welfare programs that set them somewhat apart from private gambling industries, they still center fundamentally on wagering money for a share in prizes awarded by chance. So by most legal and religious definitions, lotteries are certainly recognized as a form of gambling with associated risks and ethical debates.

Is Selling Lottery Haram

Yes, selling lottery tickets is considered haram as it involves directly enabling and profiting from a prohibited activity – gambling. 

The majority scholarly view clearly classifies selling lotteries as haram. By distributing and promoting gambling operations for percentage commission or salary, one plays an active role furthering something categorically forbidden in Islam.

Scholars also prohibit any indirect benefits from lottery activities one associates with, such as family members winning portions of gambling proceeds.

Is It Haram to Enter a Prize Draw

Yes, it is haram to enter a prize draw. Because participants pay money for tickets, winning prizes purely by chance, rather than effort or skill. This resembles betting.

Some contemporary scholars have stated that certain contexts of prize draws may be halal (permissible). For example, free prize draws to promote a business, charity raffle for fundraising, or skill-based contests with an entry fee as opposed to pure chance.

Ultimately, context matters – periodic small contests supporting community causes may be more acceptable to some versus federal jackpot draws run by gambling corporations to exploit people’s tendencies.

Is Lottery Haram in Uae

Yes, lottery and all forms of gambling are haram in the UAE as per federal law based on Islamic sharia principles.

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The UAE prohibits and criminalizes gambling and games of chance including lotteries to uphold Islamic values. It is banned under Penal Code Article 414.

Advertising lottery activities and competitions are also banned. Recently the government warned social media influencers over lottery promotions online to protect youth from gambling addiction.

However, free prize draws and competitions based predominantly on skill rather than just chance may be permitted subject to regulatory approval to confirm not as fronts for gambling.

Dubai has proposed creating an official government-run lottery with proceeds directed to social causes. But the scheme has long faced obstacles over ruling lottery activities as haram – other emirates oppose sanctioning gambling.

During Ramadan and Hajj, the UAE pursues extra strict policing against underground gambling networks and lottery schemes to maintain spiritual sanctity of these periods.

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Is Charity Lottery Haram

Yes, charity lotteries are still haram as they constitute gambling (maisir) – participants pay money for a chance to win prizes based predominantly on luck, not skill or effort. The charity component does not change this ruling.

Some contemporary scholars have shown flexibility regarding charity lotteries. Since all net proceeds go to noble philanthrophic causes, they contend this avoids the evils and exploitation associated with professional gambling outfits. The intentions also matter religiously.


  • Assaf Oshri

    I am interested in children and youth’s well-being and resilience. In my research program, I focus on understanding youth development using multi-methods (observation, surveys, neuroimaging-fMRI, stress physiology) and multi-level research (e.g., individual cognition, personality, family, peer, and neighborhood environments). Specifically, my laboratory team ( conducts research that elucidates the multi-level mechanisms that underlie the link between early-life stress in childhood (e.g., child maltreatment, poverty, cultural stress) and adolescent behavioral risk (e.g., substance use, sexual risk behaviors) and resilience. I hope that knowledge generated by my research will inform intervention and prevention programs, as well as promote resilience among children and adolescents at risk.

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