Is Beatboxing Haram or Halal in Islam

is Beatboxing Haram

Beatboxing, the vocal percussion artform where artists imitate drums and other musical sounds using only their mouth, lips, tongue and voice, has become an increasingly popular style of music and performance around the world.

However, there is some debate within the Muslim community on whether beatboxing is permissible (halal) or prohibited (haram) according to Islamic law.

This comprehensive article will examine the evidence and arguments from different perspectives to analyze if beatboxing is haram or halal in Islam, and try to clear this confusion.

Is Beatboxing Haram?

Yes Beatboxing is Haram

Based on many hadiths, Islamic scholars have declared Beatboxing and other music haram (forbidden) in Islam, it’s a sin.

But some have different opinion, so we’ll examine all the necessary details to get most of this topic.

What is Beatboxing?

Beatboxing originated in the 1980s hip hop scene in New York City as artists like Doug E. Fresh began incorporating vocal percussion into their music. It involves creating rhythms, beats, and melodic sounds using one’s mouth, lips, tongue, throat, and voice. Beatboxers develop an array of unique sounds that imitate drums, cymbals, turntables, synthesizers, and more. Performing solo or alongside DJs and musicians, beatboxers provide percussion and musicality to songs and rhythms.

Beatboxing has evolved into a highly technical artform requiring immense vocal control, rhythm, and creativity. Beatboxers train to expand their repertoire of sounds through specialized breathing techniques, throat bass, and vocal percussion sounds like kicks, snares, clicks, pops, and more. Use of effects like overtone singing helps create unique textures and tones. Many incorporate singing and rapping alongside beatboxing.

See also  Is TikTok Haram? Know the Correct Answer

As beatboxing has grown in popularity through TV talent shows, competitions, and online videos, a vibrant global community has developed. It is now considered a legitimate musical practice performed and appreciated worldwide.

Beatboxing’s Relationship to Music in Islam

Like other arts involving musical instruments and singing, there is some debate over beatboxing’s permissibility in Islam. This stems from theological interpretations over the hadiths (sayings and teachings of Prophet Muhammad) concerning music.

Some of the most relevant hadiths include:

  • “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk (for men), the drinking of alcoholic drinks and the use of musical instruments, as lawful.” (Bukhari 5590)
  • “The Prophet said, ‘From my followers there will be some who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful.’” (Bukhari 5540)

Based on these hadiths, some Islamic scholars have declared music haram (forbidden). Others interpret the hadiths to only forbid certain types of musical instruments used for immoral purposes during Prophet Muhammad’s time.

The majority view among contemporary Islamic scholars is that music itself is not forbidden, but must be practiced within moral limits. Lyrics should not promote unethical messages, and musical gatherings should not involve other forbidden activities like alcohol, drugs, or lewd behavior.

Thus, most scholars allow lawful musical arts like beatboxing as long as the content and context align with Islamic principles. However, some still frown upon or prohibit beatboxing due to its imitation of musical instruments or relationship to potentially problematic musical genres.

Arguments that Beatboxing is Permissible (Halal) in Islam

Several key arguments suggest beatboxing is permissible under Islamic law:

It Does Not Involve Use of Haram Musical Instruments

The hadiths specifically forbid certain musical instruments like pipes, horns, strings, and drums. Beatboxing only uses one’s own voice and body. It does not require outside musical instruments that are potentially prohibited.

As scholar Sheikh Yusuf al-Qaradawi states: “All musical instruments are haram except instruments made out of skin like the duff. The Prophet said, ‘Allah has made the sale of wine and musical instruments haram.’” As the human voice is not considered a musical instrument, it can be used for permissible songs and arts like beatboxing.

It Has an Artistic Purpose Beyond Just Music

Beatboxing is considered an artform and skill of vocal dexterity beyond just musical entertainment. It requires immense creativity, practice, and vocal control.

Islamic scholars have permitted rhythmic poetry and chanted recitations of the Quran that use intricate vocal techniques, considering them lawful artistic expressions. Similarly, they argue beatboxing transcends pure music to become a display of human creativity.

It Can Be Used to Spread Positive Messages

Beatboxing is sometimes incorporated into nasheeds – Islamic devotional songs containing religious themes and messages. Some beatboxers accompany their performances with spoken word poetry or rapping that spreads spiritual and ethical teachings.

As long as the lyrical content of accompanied songs promotes moral themes and avoids haram subjects, beatboxing can become a mode of positively influencing people. This makes it more permissible in Islam.

See also  Is It Haram to Watch Horror Movies – Is It a Sin to Watch Horror Movies

Lack of Firm Evidence Prohibiting It

There is no firm evidence or consensus prohibiting beatboxing in particular within Islamic jurisprudence. The hadiths do not specifically forbid vocal percussion or human mimicry of musical sounds.

Given the lack of direct evidence declaring it haram, most contemporary scholars err on the side of leniency to permit new musical artforms like beatboxing unless clear proof prohibits them.

Arguments that Beatboxing is Impermissible (Haram) in Islam

However, some Islamic experts still argue beatboxing falls under prohibited musical practices for the following reasons:

It Imitates Haram Musical Instruments

Even though beatboxing only uses the human voice, it seeks to imitate the sounds of musical drums and instruments. The prohibition of musical instruments should logically extend to vocal mimicry of their sounds.

Imitating something haram could potentially promote the spread of that prohibited thing. Some argue this imitation makes beatboxing unlawful.

It Could Lead to Other Haram Music

Beatboxing is closely associated with potentially problematic musical genres and cultures, like hip hop, rap, and nightclubs. Permitting beatboxing may open the door for people to explore and indulge in related musical sins.

Some scholars believe apparently innocent arts like beatboxing can lead people down a slippery slope towards haram music and activities. This potential gateway warrants precautionary prohibition.

The Mouth is For Remembering Allah, Not Music

In a hadith, Prophet Muhammad said: “The mouth is meant for remembering Allah, not for music or singing.” As beatboxing uses the mouth for extensive singing and imitation of musical instruments, some scholars believe this conflicts with the mouth’s intended spiritual purpose.

It Cultivates Love of Dunya over Akhirah

Islamic logic cautions against excessive love of earthly pleasures (dunya) over focus on the hereafter (akhirah). Musical arts cultivate dunya attachment. Spending time perfecting vocal drumming ticks could distract from more beneficial religious acts like prayer and Quran recitation.

From this perspective, pious Muslims should avoid beatboxing to maintain focus on the eternal spiritual life, not temporary worldly skills and pleasures.

Opinions of Major Islamic Institutions and Scholars

Given the valid points on both sides of the debate, contemporary Islamic scholars and organizations differ on beatboxing’s permissibility:

Permissible with Limits

  • Yusuf al-Qaradawi – Prominent Egyptian Islamic theologian. Permits beatboxing as long as it meets moral guidelines.
  • Amr Khaled – Well-known Egyptian Muslim televangelist. Argues beatboxing is permissible if serving an artistic purpose beyond just musical entertainment.
  • Hatem al-Haj – American scholar and leading mufti. Allows beatboxing as long as it avoids haram content or messages.


  • Saleh Al-Fawzan – Influential Saudi scholar. Classifies beatboxing as imitation of musical instruments, making it prohibited.
  • Abu Ameenah Bilal Philips – Islamic teacher and founder of German Islamic online university. Considers beatboxing haram given its roots in potentially problematic musical cultures.

Permissible for Reverts Only

  • Zakir Naik – Leading Indian Islamic preacher. Suggests beatboxing permissible only for new Muslims (reverts) transitioning away from music, not born Muslims.

No Official Stance

  • Al-Azhar University – Leading Egyptian Islamic institute. Has not issued definitive position on beatboxing. Allows opinions of individual scholars to vary on it.
See also  Are Raffles Haram in Islam – Are Raffles Rambling?

So in summary, there is no consensus (ijma) on the permissibility of beatboxing in Islam. Opinions remain mixed among both classical and modern scholars. Much depends on the specific musical and lyrical content, as well as the overall impact on an individual’s faith and spirituality.

Similar debates exist around other vocal artforms associated with beatboxing:

Rapping – Most scholars allow clean, positive rapping with permissible lyrics. However, some prohibit due to its origins in potentially problematic hip hop culture.

Throat Singing – The Central Asian vocal technique using overtones and resonance. Some prohibit due to its spiritual roots in shamanic traditions. Others allow it purely as an artistic vocal skill.

A Cappella Islamic Songs – Considered permissible by most scholars as long as lyrics are religiously compliant. But a minority consider acapella groups Haram as imitation of choral music prohibited in Islam.

Vocal Percussion in Nasheeds – Adding beatboxing elements to Islamic devotional songs. Most scholars permit it to enhance religious messages, but some consider it distraction from focusing on the spiritual lyrics.

Conclusion: Beatboxing in Moderation with Good Intentions

In conclusion, there is no firm ijma on the Islamic haram or halal status of beatboxing. There are reasonable perspectives on both sides, stemming from differences in interpreting hadiths concerning music.

Given the lack of consensus, the more balanced and moderate position adopted by some contemporary scholars is to allow beatboxing in moderation, as long as the content and context adheres to Islamic ethics.

Beatboxing is permissible if:

  • Not accompanied by clearly haram musical instruments
  • Lyrics avoid promoting immoral messages
  • Not performed in problematic environments involving alcohol, drugs, lewd behavior etc.

Most importantly, Muslims who engage in beatboxing should maintain the right intentions and priorities. Beatboxing in ways that distract from religious duties, promote ego, or lead towards haram is to be avoided. But if done properly with pure goals, to display one’s artistic abilities for God, spread positive messages, and feel closer to the divine, beatboxing can become an Islamically lawful practice.

The Prophet Muhammad said “Verily deeds are only by their intentions, and every soul shall have only that which it intended.” Thus, the spiritual wisdom and moral purpose behind any musical artform ultimately determines its religious permissibility.


  • Assaf Oshri

    I am interested in children and youth’s well-being and resilience. In my research program, I focus on understanding youth development using multi-methods (observation, surveys, neuroimaging-fMRI, stress physiology) and multi-level research (e.g., individual cognition, personality, family, peer, and neighborhood environments). Specifically, my laboratory team ( conducts research that elucidates the multi-level mechanisms that underlie the link between early-life stress in childhood (e.g., child maltreatment, poverty, cultural stress) and adolescent behavioral risk (e.g., substance use, sexual risk behaviors) and resilience. I hope that knowledge generated by my research will inform intervention and prevention programs, as well as promote resilience among children and adolescents at risk.

Leave a Reply

Your email address will not be published. Required fields are marked *